Boettner Perseverance of the Saints first states the doctrine, the shows us why it doesn’t depend on good works but God’s grace, he examines the Christian’s temporary slide back into sin, how an outward profession of righteousness is no guarantee of salvation, the arminian sense of insecurity, and warnings against apostasy.
Boettner Perseverance of the Saints
Loraine Boettner
Watchman Nee The Communion of the Holy Spirit is a 3 part, 15 Chapter work on various matters of the Holy Spirit. From the Deeper Life Movement
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In this 7 chapter work on the perseverance of the Saints, Boettner (Reformed, Presbyterian) first states the doctrine, the shows us why it doesn’t depend on good works but God’s grace, he examines the Christian’s temporary slide back into sin, how an outward profession of righteousness is no guarantee of salvation, the arminian sense of insecurity, and warnings against apostasy.
CONTENTS of Boettner Perseverance of the Saints
1. Statement of the Doctrine.
2. Perseverance Does Not Depend Upon the Person’s Good Works But Upon God’s Grace.
3. Though Truly Saved the Christian May Temporarily Backslide and Commit Sin.
4. An Outward Profession of Righteousness Not a Guarantee That the Person Is a True Christian.
5. Arminian Sense of Insecurity.
6. Purpose of the Scripture Warnings Against Apostasy.
7. Scripture Proof.
Dr. Boettner was born on a farm in northwest Missouri. He was a graduate of Princeton Theological Seminary (Th.B., 1928; Th.M., 1929), where he studied Systematic Theology under the late Dr. C. W. Hodge. Previously he had graduated from Tarkio College, Missouri, and had taken a short course in Agriculture at the University of Missouri. In 1933 he received the honorary degree of Doctor of Divinity, and in 1957 the degree of Doctor of Literature. He taught Bible for eight years in Pikeville College, Kentucky. A resident of Washington, D.C., eleven years and of Los Angeles three years. His home was in Rock Port, Missouri. His other books include: Roman Catholicism, Studies in Theology, Immortality, and The Millennium.
More Modules on Eternal Security
More Modules on Soteriology
- Ursinus, Z. – Christian Perfectionism
- Spurgeon, C.H. – All of Grace
- Slattery Following Christ
- Orr how to live a holy life
- Orr helps to holy living
- Orr Food for Lambs
- Morton – More than Forgiven
- Morgan, G.C. – Evangelism
- Mauro, P. – God’s Gift and Our Response
- Marshall, W. – The Gospel Mystery of Sanctification
More Works in theWord format by Boettner
- Boettner – the Person of Christ
- Boettner – Inspiration
- Boettner – Roman Catholicism
- Boettner – Postmillennialism
- Boettner – Efficacious Grace
- Boettner – The Atonement
fam62 How to be a Feminine Woman examines femininity from a Bible perspective. It compares homosexuals being feminine. Topics: God created us, man, and woman. | The Spiritual Fight is within us ourselves. | A Device of Satan A Device of Satan | The Homosexual and Trans Angle | Highlighting the Woman, How She Behaves | The Crux of the Matter | To Be a Feminine Woman, She must attend to her adorning. | The Description of a Woman.
Excerpt from the Tract: 1 Corinthians 6:9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither… nor adulterers, nor effeminate… In other words, these people were doing the opposite of what God commanded them to do. Being men and having the command to act manly (1 Corinthians 16:13 Watch ye, stand fast in the faith, quit you like men, be strong), they acted like women. For women, it is the command of God that they act feminine, to be womanly. To seem feminine, these perverts usually use a dress or skirt, and they never use pants, because they know that by using pants they identify themselves being masculine, and using skirts and dress with being feminine. But it seems like an impossible thing to fathom, but even homosexuals know exactly how to identify as a woman, men being feminine, in their rebellion, and Christian women can neither define what it is that God commands them to be, how to dress themselves as women, neither how to act feminine.
How do you distinguish between a man and a woman? Pants in a man, and dress or skirt in a woman. Even common bathroom signs show this obvious point. The question is not how a woman dress should, but why don’t women, especially Christian women, dress like a woman should. It is not a matter of clarity, but a matter of no desire on the part of certain women. Are you a feminine woman? If not, why not?
Read the Tract: fam62 How to be a Feminine Woman
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