Alexander Christ’s Gracious Invitation
Excerpt from Alexander Christ’s Gracious Invitation
Christ’s Gracious Invitation.
[Raleigh? N. C. : s. n., between [FOR THE SOLDIERS. ] No. 25.
CHRIST’S GRACIOUS INVITATION.
“Ye sinners, come: ’tis Jesus’ voice;
The gracious call obey:
Mercy invites to heavenly joys,
And can you yet delay?”
An article helps pastors and Christian workers in building a Christian Reference Library to use in producing sermons and classes. I introduce the new Bible student to three free Bible programs, and offer some considerations:
(1) When you have no books on a subject.
(2) When you cannot find information of a Bible subject.
(3) When you cannot discern how much the author discusses the subject.
(4) You are searching for the wrong key word.
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See this page for more articles on improving your preaching.
More precious than a stream of water to a traveler perishing with thirst–better than a skillful physician to one dying of a dangerous disease–more welcome than a reprieve to a condemned rebel, is the voice of mercy saying to the convinced sinner, “COME UNTO ME, ALL YE THAT LABOR AND ARE HEAVY-LADEN, AND I WILL GIVE YOU REST.” Matt. 11: 28.
These are words that can never lose their sweetness nor power by age or repetition. They are as true and as full of grace and mercy now as when first uttered; and are as free to those who hear the gospel in the present day, as they were to those who first heard them in the land of Galilee.
Who is he that speaks? It is the voice of “Immanuel, God with us.” What man or angel
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could invite a guilty world to come to him. Neither Moses nor Elijah, nor Paul, nor John, presumed to call men to look to them for rest. Only He in whom “dwelt all the fulness of the Godhead bodily,” could give rest to every troubled soul.
It is the voice of a loving Saviour, the good Shepherd of the sheep, the compassionate Redeemer of men, whose heart is an ocean of love, and whose love led him to take the form of a servant, and to humble himself to the death of the cross.
To whom does he speak these words? To all who hear the sound of the gospel. They are addressed to the man of pleasure or of sorrow, the man of wealth or of deepest penury, the man esteemed for his morality or notorious for his vice, to Jew and Gentile, to “every creature under heaven.” And yet they seem specially suited to those burdened with a sense of their guilt. To those who feel they have a blind mind and a hard heart, and a load of sin that presses them to the ground, these words come at words of peace and hope.
How must you come? Not by a bodily approach; this is now impossible. The heavens have received him out of our sight. A local coming, if it were practicable, might be useless. Many came to Christ when he was on earth; they
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heard his words and saw his miracles of mercy, and went unblessed, for they had not faith.coming to Christ is the act of the soul; it is a spiritual approach, and is called trusting, receiving, believing on him. It is a full persuasion that he is the Son of God and the Saviour of the lost.
Alexander Christ’s Gracious Invitation
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fam62 How to be a Feminine Woman examines femininity from a Bible perspective. It compares homosexuals being feminine. Topics: God created us, man, and woman. | The Spiritual Fight is within us ourselves. | A Device of Satan A Device of Satan | The Homosexual and Trans Angle | Highlighting the Woman, How She Behaves | The Crux of the Matter | To Be a Feminine Woman, She must attend to her adorning. | The Description of a Woman.
Excerpt from the Tract: 1 Corinthians 6:9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither… nor adulterers, nor effeminate… In other words, these people were doing the opposite of what God commanded them to do. Being men and having the command to act manly (1 Corinthians 16:13 Watch ye, stand fast in the faith, quit you like men, be strong), they acted like women. For women, it is the command of God that they act feminine, to be womanly. To seem feminine, these perverts usually use a dress or skirt, and they never use pants, because they know that by using pants they identify themselves being masculine, and using skirts and dress with being feminine. But it seems like an impossible thing to fathom, but even homosexuals know exactly how to identify as a woman, men being feminine, in their rebellion, and Christian women can neither define what it is that God commands them to be, how to dress themselves as women, neither how to act feminine.
How do you distinguish between a man and a woman? Pants in a man, and dress or skirt in a woman. Even common bathroom signs show this obvious point. The question is not how a woman dress should, but why don’t women, especially Christian women, dress like a woman should. It is not a matter of clarity, but a matter of no desire on the part of certain women. Are you a feminine woman? If not, why not?
Read the Tract: fam62 How to be a Feminine Woman
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