Augustine – On Christian Doctrine is an ancient work on doctrine by church father Augustine.
ON CHRISTIAN DOCTRINE
Augustine
Torrey How to Bring Men to Christ is a manual for witnessing to the unsaved to lead them to Christ. It has hints, tips, and suggestions. 13 Chapters.
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Translation from Select Library of Nicene and Post-Nicene Fathers. See also James J. O’Donnell, chapter entitled
“Elements of Christianity,” an introduction to the study of this text.
INTRODUCTORY NOTE
BY THE EDITOR
The four books of St. Augustin On Christian Doctrine (De Doctrina Christiana, iv libri) are a compend of exegetical theology to guide the reader in the understanding and interpretation of the Sacred Scriptures, according to the analogy of faith.The first three books were written A. D. 397; the fourth was added 426.
He speaks of it in his Retractations, Bk. ii., chap. 4, as follows:
“Finding that the books on Christian Doctrine were not finished, I thought it better to complete them before passing on to the revision of others. Accordingly, I completed the third book, which had been written as far as the place where a quotation is made from the Gospel about the woman who took leaven and hid it in three measures of meal till the whole was leavened.(1) I added also the last book, and finished the whole work in four books [in the year 426]: the first three affording aids to the interpretation of Scripture, the last giving directions as to the mode of making known our interpretation. In the second book,(2) I made a mistake as to the authorship of the book commonly called the Wisdom of Solomon. For I have since learnt that it is not a well-established fact, as I said it was, that Jesus the son of Sirach, who wrote the book of Ecclesiasticus, wrote this book also: on the contrary, I have ascertained that it is altogether more probable that he was not the author of this book.
Again, when I said, ‘The authority of the Old Testament is contained within the limits of these forty-four books,'(3) I used the phrase ‘Old Testament’ in accordance with ecclesiastical usage. But the apostle seems to restrict the application of the name ‘Old Testament’ to the law which was given on Mount Sinai.(4) And in what I said as to St. Ambrose having, by his knowledge of chronology, solved a great difficulty, when he showed that Plato and Jeremiah were contemporaries,(5) my memory betrayed me. What that great bishop really did say upon this subject may be seen in the book which he wrote, ‘On Sacraments or Philosophy.'”(6)
In Four Books:
Book one: Fundamentals of Christian doctrine: things and signs
Argument of Book I
Book 2: Interpretation required by ignorance of the meaning of signs
Argument of Book II
Book III: Interpretation required by the ambiguity of signs
Argument of Book III
Book IV: The Christian Orator
Argument of Book IV Augustine - On Christian Doctrine (152 downloads )
Divine use of Sickness
CP34 Divine use of Sickness
Read this tract by Pastor Cox about the divine use of sickness explains how God works with sickness to remind man of his limited time on earth, the consequences of sin, etc.
In this tract Pastor Cox explains how God positively uses sickness to help us turn our thoughts and attention to the eternal. We get so involved in our daily lives sometimes that we forget that our life is but a vapor on this earth, soon to no longer be. God uses sickness as a severe warning that our time is running out, and we need to live as though every moment has a forward view towards eternity. How we spend our life is important.
Sections:
1. Understanding that God is God
2. Sickness because of Sin
3. Warning about approaching Death
4. Warning about Human weakness
5. The Error of the Sick
6. God listens to those who ask in sincerity
Job 13:15 Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.
There is an attitude within much of Christianity that sickness in any form is bad, and God does not have anything to do with it. For these Christans, they ask God to take the sickness away, and sometimes (as though it was their right to be health) that they demand God to remove their sickness. The reality of life is that they continue ill, and many have a crisis of faith over this. For them, God is impotent, or God does not love them. In other words, their confidence, faith, and love of God depends on God always sending them good things. But this is not how the Bible indicates life is. God uses calamity and sickness for His own purposes and we have to understand this (and accept it).Please support our tract ministry by donating on the tract website (see sidebar). Because of your donations we can offer these tracts online, and for free. Read the Tract CH34
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