The Mysteries of the Kingdom
by Joseph Baylee
A SERIES OF EXPOSITORY SKETCHES OF OUR BLESSED SAVIOUR’S PARABLES.
By the REV. JOSEPH BAYLEE. D.D.,
Cox A Study on the Trinity is a short 32-page work on the Trinity with special attention applied towards Muslims and Jehovah's Witnesses. Chapters: 1. God is One Monotheism. | 2. Why God is one, but has to be three persons in that one God: Love needs three people. | 3. Other Consideration that God has to be three persons. | 4. God the Father is God | 5. Jesus is God | 6. The Holy Spirit is God. | 7. Unacceptable explanations of the Trinity. | 8 Conclusion. Alternate Download Site: Christian-kindle-library.com
LONDON:
PRINCIPAL OF ST. AIDAN’S COLLEGE, AND INCUMBENT OF HOLY TRINITY CHURCH, BIRKEHEAD
LONGMAN. BROWN, GREEN, A.
LIVERPOOL: EDWARD HOWELL
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Summary
This is a series of 12 chapters on the Kingdom Parables.
Chapter Content
Introductory Remarks on Parabolic Teaching 3
PARABLES.
I. The Sower 19
II. The Wheat and the Tares 87
III. Grain of Mustard Seed 53
IV. The Leaven 79
V. The Hidden Treasure 97
VI. Pearl of Great Price 113
VII. Gospel Net 127
VIII. Householder 145
IX. Lost Sheep 165
X. Two Debtors 181
XI. Two Debtors, (Second Part) 195
XII. Unmerciful Servant 213
XIII. Labourer in the Vineyard 231
XIV. The Two Sons 245
XV. Householder and Husbandmen 259
XVI. Wedding Garment 279
XVII. Fig Tree 295
XVIII Fig Tree, (Second Part) 307
XIX Ten Virgins 329
XX. Ten Virgins, (Second Part) 347
XXI. The Talents 367
XXII. The Judgment 385
ERRATA.
About the Author
Joseph Baylee, D.D. (1808–1883), was a theological writer.
Baylee received his education at Trinity College, Dublin (B.A. 1834, M.A. 1848, B.D. and D.D. 1852). To the residents of Liverpool and Birkenhead his name became for a quarter of a century a household word, on account of his activity as the founder and first principal of St. Aidan’s Theological College, Birkenhead, where he prepared many students for the work of the ministry. This institution, which may be said to have been founded in 1846, originated in a private theological class conducted by Dr. Baylee, under the sanction of the Bishop of Chester, Dr. Sumner, afterward advanced to the see of Canterbury.
Dr. Baylee’s successful exertions changed it into a public institution, and led to the construction of the present college building, which was opened in 1856. At one time Dr. Baylee was well known as a champion of the evangelical party, and especially for his theological discussions with members of the Roman Catholic Church. Accounts were published of his controversies with Thomas Joseph Brown, bishop of Apollonia (afterward of Newport and Menevia), on the infallibility of the church of Rome (1852), with Matthew Bridges on Protestantism v.. Catholicism (1856), and with Edward Miall, M.P., on Church establishments.
In 1871 Dr. Baylee was presented to the vicarage of Shepscombe, Gloucestershire, where he died 7 July 1883.
fam62 How to be a Feminine Woman examines femininity from a Bible perspective. It compares homosexuals being feminine. Topics: God created us, man, and woman. | The Spiritual Fight is within us ourselves. | A Device of Satan A Device of Satan | The Homosexual and Trans Angle | Highlighting the Woman, How She Behaves | The Crux of the Matter | To Be a Feminine Woman, She must attend to her adorning. | The Description of a Woman.
Excerpt from the Tract: 1 Corinthians 6:9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither… nor adulterers, nor effeminate… In other words, these people were doing the opposite of what God commanded them to do. Being men and having the command to act manly (1 Corinthians 16:13 Watch ye, stand fast in the faith, quit you like men, be strong), they acted like women. For women, it is the command of God that they act feminine, to be womanly. To seem feminine, these perverts usually use a dress or skirt, and they never use pants, because they know that by using pants they identify themselves being masculine, and using skirts and dress with being feminine. But it seems like an impossible thing to fathom, but even homosexuals know exactly how to identify as a woman, men being feminine, in their rebellion, and Christian women can neither define what it is that God commands them to be, how to dress themselves as women, neither how to act feminine.
How do you distinguish between a man and a woman? Pants in a man, and dress or skirt in a woman. Even common bathroom signs show this obvious point. The question is not how a woman dress should, but why don’t women, especially Christian women, dress like a woman should. It is not a matter of clarity, but a matter of no desire on the part of certain women. Are you a feminine woman? If not, why not?
Read the Tract: fam62 How to be a Feminine Woman
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