Compendium of Positive Theology
by Johann Wilhelm Baier (1647-1695)
(1877)
Edited by C. F. W. Walther, St. Louis, Concordia Publishing House, 1877 (Abridged).
The Baier/Walther Compendium served as the systematic theology textbook for the first few generations of Lutheran Church — Missouri Synod pastors. Written in Latin, it is a revised edition of a classic work by the Seventeenth Century Lutheran dogmatian Johannes Baier. This edition contains an english translation of the theses at the head of each chapter. Later editions will offer the full text of the work.
CONTENT Compendium of Positive Theology
Prolegomena
Dagg Manual of Theology is a theology work in 2 volumes by J.L. Dagg a Reformed Southern Baptist. It is an extensive, very ample presentation of doctrines.
This is an extensive Bible Systematic Theology (Bible Doctrines book) from a conservative point of view.
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Chap. 1: On the nature and definition of theology
Chap. 2: On the principle of revealed theology, or on Sacred Scripture
Part 1
Chap. 1: On God
Chap. 2: On Creation
Chap. 3: On Angels
Chap. 4: On the image of God collected in the first creation of humans
Chap. 5: On the providence of God
Chap. 6: On eternal blessedness
Chap. 7: On death or eternal damnation
Chap. 8: On temporal death
Chap. 9: On the resurrection of the dead
Chap. 10: On the last judgment and the end of the world
Part 2
Chap. 1: On sin in general
Chap. 2: On original sin
Chap. 3: On actual sins
Part 3
Chap. 1: On the grace of God towards fallen humans, the first principle of our salvation
Chap. 2: On Christ, the principal and foundation of our salvation
Chap. 3: On faith in Christ
Chap. 4: On regeneration and conversion
Chap. 5: On justification
Chap. 6: On renewal and good works
Chap. 7: On the word of law and gospel
Chap. 8: On the sacraments in general
Chap. 9: On the sacraments of the Old Testament
Chap.10: On baptism
Chap.11: On the holy supper
Chap.12: On predestination and reprobation
Appendix
Chap.13: On the church
Chap.14: On the ecclesiastical ministry
Chap.15: On the political magistrates
Chap.16: About the domestic state and society, and especially the state of marriage, parents, and masters
This text was translated by Rev. Theodore Mayes and is copyrighted material, (c)1996, but is free for non-commercial use or distribution, and especially for use on Project Wittenberg. Please direct any comments or suggestions to: Rev. Robert E. Smith of the Walther Library at Concordia Theological Seminary.
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fam62 How to be a Feminine Woman examines femininity from a Bible perspective. It compares homosexuals being feminine. Topics: God created us, man, and woman. | The Spiritual Fight is within us ourselves. | A Device of Satan A Device of Satan | The Homosexual and Trans Angle | Highlighting the Woman, How She Behaves | The Crux of the Matter | To Be a Feminine Woman, She must attend to her adorning. | The Description of a Woman.
Excerpt from the Tract: 1 Corinthians 6:9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither… nor adulterers, nor effeminate… In other words, these people were doing the opposite of what God commanded them to do. Being men and having the command to act manly (1 Corinthians 16:13 Watch ye, stand fast in the faith, quit you like men, be strong), they acted like women. For women, it is the command of God that they act feminine, to be womanly. To seem feminine, these perverts usually use a dress or skirt, and they never use pants, because they know that by using pants they identify themselves being masculine, and using skirts and dress with being feminine. But it seems like an impossible thing to fathom, but even homosexuals know exactly how to identify as a woman, men being feminine, in their rebellion, and Christian women can neither define what it is that God commands them to be, how to dress themselves as women, neither how to act feminine.
How do you distinguish between a man and a woman? Pants in a man, and dress or skirt in a woman. Even common bathroom signs show this obvious point. The question is not how a woman dress should, but why don’t women, especially Christian women, dress like a woman should. It is not a matter of clarity, but a matter of no desire on the part of certain women. Are you a feminine woman? If not, why not?
Read the Tract: fam62 How to be a Feminine Woman
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