Broadus 25 Sermons

Broadus 25 Sermons

By JOHN A. BROADUS 1827-1895

In this work, John Broadus presents us with 25 of his sermons on varying topics.

CONTENTS of Broadus 25 Sermons

Burroughs Gospel Worship
14 chapters (263 pages) which are each a sermon on how to properly worship God. (format PDF)
“Jeremiah Burroughs’ Gospel Worship has greatly influenced my understanding of biblical worship. It is one of the most important books I have ever read.” –R.C. Sproul
Download: Burroughs Gospel Worship.

1. Some laws of Spiritual Work
2. The Habit of Thankfulness
3. He ever liveth to Intercede
4. Worship
5. One Jesus
6. Come unto Me.
7. The Lord’s Prayer
8. Christian Joy
9. The Resurrection of our Lord
10. Necessity of the Atonement
11. In Jesus’ Name
12. The Saviour Praying for Us
13. Lessons for the Tempted
14. The Good Shepherd
15. The Light of Life
16. The Prayer of the Woman of Canaan
17. The Pleasures of Piety
18. The Sin of Unbelief
19. The Two Roads of Life
20. Jesus: Saviour
21. The Great Invitation
22. Delight in the Will of God
23. The Saviour Praying for Us
24. Loving Jesus Christ
25. The Doctrines of Grace and Passion for Souls
26. John A. Broadus: Preacher Extraordinary

“Brethren, we must preach the doctrines; we must emphasize the doctrines; we must go back to the doctrines. I fear that the new generation does not know the doctrines as our fathers knew them.”

On January 24, 1827, the fourth and youngest child of Major Edmund and Nancy Broadus was born. John Albert Broadus was to become one of the most influential Baptist leaders in the history of the nation.

Saved in a revival meeting at the age of sixteen, he planned to study medicine at the University of Virginia. A sermon by S. M. Poindexter so challenged him that he surrendered to the call to the ministry instead.

He still entered the university in 1846, and in 1850 he received the M.A. degree. Upon graduation he became the teacher of Greek and Latin at the University of Virginia and also took the pastorate of the Baptist Church of Charlottesville. The next year he resigned the teaching position, and he dedicated himself to the church for the next several years, except for two years spent as chaplain at the university.

In 1857 he met with four other men to plan a new seminary for Baptists in the South. The Southern Baptist Theological Seminary was formally established in 1858, and in 1859 Broadus became a professor there. He was later the second president of the school. Despite the offer of many pastorates, he made the seminary his life’s work, teaching there for thirty-six years.

Whether preaching or teaching, he was noted for being able to state deep truths in a way plain enough for all to understand them clearly. He stressed the importance of this to his ministerial students. His book “A Treatise on the Preparation and Delivery of Sermons” has been a classic on the subject since its publication.

At the height of his popularity and usefulness, he was called home to Heaven on March 16, 1895. His influence played a major role in building the Baptist faith to a place of great strength among American churches.

Broadus 25 Sermons

Broadus-25-sermons Bok
995.3 KB
Date:February 4, 2015

fam62 How to be a Feminine Woman
examines femininity from a Bible perspective. It compares homosexuals being feminine. Topics: God created us, man, and woman. | The Spiritual Fight is within us ourselves. | A Device of Satan A Device of Satan | The Homosexual and Trans Angle | Highlighting the Woman, How She Behaves | The Crux of the Matter | To Be a Feminine Woman, She must attend to her adorning. | The Description of a Woman.
Excerpt from the Tract: 1 Corinthians 6:9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither… nor adulterers, nor effeminate… In other words, these people were doing the opposite of what God commanded them to do. Being men and having the command to act manly (1 Corinthians 16:13 Watch ye, stand fast in the faith, quit you like men, be strong), they acted like women. For women, it is the command of God that they act feminine, to be womanly. To seem feminine, these perverts usually use a dress or skirt, and they never use pants, because they know that by using pants they identify themselves being masculine, and using skirts and dress with being feminine. But it seems like an impossible thing to fathom, but even homosexuals know exactly how to identify as a woman, men being feminine, in their rebellion, and Christian women can neither define what it is that God commands them to be, how to dress themselves as women, neither how to act feminine.
How do you distinguish between a man and a woman? Pants in a man, and dress or skirt in a woman. Even common bathroom signs show this obvious point. The question is not how a woman dress should, but why don’t women, especially Christian women, dress like a woman should. It is not a matter of clarity, but a matter of no desire on the part of certain women. Are you a feminine woman? If not, why not?
Read the Tract: fam62 How to be a Feminine Woman

Exit mobile version