Barry Parables of the Old Testament

Barry Parables of the Old Testament

By Alfred Barry (1846)

This work is a treatment of the Parables and other types of illustrative material in the Old Testament, by Alfred Barry, Lord Bishop of Sydney, and Primate of Autralia and Tasmania.





Scofield Plain Papers on the Holy Spirit is a work of 5 chapters by the editor of the Scofield Bible, C.I. Scofield. He was a great biblical scholar. I am presenting this work in various formats.
PDF: Scofield Plain Papers on the Holy Spirit
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CONTENTS of Barry Parables of the Old Testament

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CHAPTER I. The Parables of the Old Testament and the New.
I. The general idea of the Parable; its connexion with Mysticism and Analogy; its relation to the doctrine of unity and development in Creation; its various phases. — II. The limitation and the main purpose of parabolic teaching. — III. The various classes of Old Testament parables; the parable of narrative; the parable as riddle and symbolic vision; the parable as proverb; the parable of figurative poetry. — IV. The interest and lessons of parabolic study. i
CHAPTER II. The Parable as a Narrative from Real Life.
I. The parable of Nathan.— 11. The parable of the widow of Tekoah III. The parable of “one of the sons of the prophets.”— IV. The parable of the Lord’s vineyard in Isaiah. — V. The parables of the sluggard and the “ poor wise man.” 25.
CHAPTER III. The Parable as Fable.
I. The fable of Jotham.— II. The fable of Joash 61
CHAPTER IV. The Parable as Allegory.
Characteristics of the allegory.— Reference to the Song of Songs.— The allegories of Ezekiel:— I. The allegory of the vine. II. The allegory of the adulterous wife. III. The allegory of Oholah and Oholibah. IV. The allegory of the eagles and the vine. V. The allegory of the young lions. VI. The second allegory of the vine. VII. The allegory of the cauldron. VIII. The allegories relating to Pharaoh 72
CHAPTER V. The Parable as Spoken or Acted Riddle.
I. The Song of Lamech. — II. The riddle of Samson. — III. The allegory of the Book of Ecclesiastes. — IV. The acted riddles of Isaiah, Jeremiah, Ezekiel, Hosea 129
CHAPTER VI. The Parable of Symbolic Vision.
The destruction of symbolical and apocalyptic visions:—
I. The symbolic visions of Amos. II. The visions of the dry bones and the Temple in Ezekiel III. The Symbolic visions of Daniel. IV. The symbolic visions of Zechariah ‘5
CHAPTER VII. The Parable as Proverb.
The relation of the proverb to the idea of the parable. —
The conception of the wisdom of man and the wisdom of God: — I. The poetical introduction to the Book of Proverbs, — the praise of the Divine Wisdom and the personification of that Wisdom. The relation of this personification to the doctrine of the Word; the connexion of the proverb with psalm and prophecy.—  II. The chief body of the Book as a collection of proverbs: their various classes— («) proverbs of prudence, b) proverbs of morality, c) proverbs of religion. — III. The proverbs of Job and Ecclesiastes 190
CHAPTER VIII. The Parable of Figurative Prophecy.
Its relation to the other forms of parable, — I. The parables of Balaam.— II. The parable of Job.— III. The song of Israel over the fall of the King of Babylon 225
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fam62 How to be a Feminine Woman
examines femininity from a Bible perspective. It compares homosexuals being feminine. Topics: God created us, man, and woman. | The Spiritual Fight is within us ourselves. | A Device of Satan A Device of Satan | The Homosexual and Trans Angle | Highlighting the Woman, How She Behaves | The Crux of the Matter | To Be a Feminine Woman, She must attend to her adorning. | The Description of a Woman.
Excerpt from the Tract: 1 Corinthians 6:9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither… nor adulterers, nor effeminate… In other words, these people were doing the opposite of what God commanded them to do. Being men and having the command to act manly (1 Corinthians 16:13 Watch ye, stand fast in the faith, quit you like men, be strong), they acted like women. For women, it is the command of God that they act feminine, to be womanly. To seem feminine, these perverts usually use a dress or skirt, and they never use pants, because they know that by using pants they identify themselves being masculine, and using skirts and dress with being feminine. But it seems like an impossible thing to fathom, but even homosexuals know exactly how to identify as a woman, men being feminine, in their rebellion, and Christian women can neither define what it is that God commands them to be, how to dress themselves as women, neither how to act feminine.
How do you distinguish between a man and a woman? Pants in a man, and dress or skirt in a woman. Even common bathroom signs show this obvious point. The question is not how a woman dress should, but why don’t women, especially Christian women, dress like a woman should. It is not a matter of clarity, but a matter of no desire on the part of certain women. Are you a feminine woman? If not, why not?
Read the Tract: fam62 How to be a Feminine Woman

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