Abelson Jewish Mysticism is a Jewish work outlining different movements from within the Jewish Mysticism movement.
Jewish Mysticism
Subtitle: An Introduction to the Kabbalah

by J. Abelson (London: G. Bell and Sons, 1913)
The Kabbalah in the context of the history of Jewish Mysticism.





IT might strike the average reader as exceedingly odd that any attempt should be made at writing a book on Jewish mysticism. The prevailing opinion–among theologians as well as in the mind of the ordinary man–seems to be that Judaism and mysticism stand at the opposite poles of thought, and that, therefore, such a phrase as Jewish mysticism is a glaring and indefensible contradiction in terms. It is to be hoped that the contents of this little book will show the utter falsity of this view.

This work is designed to give the reader a bird’s eye view of the salient features in Jewish mysticism rather than a solid presentation of the subject as a whole. Should the reader be stimulated into a deeper study of the subject, the bibliography at the end of the book will lead the reader to the missing parts. Contents: some early elements, Essenism; Merkabah (chariot) mysticism; Philo, metatron, wisdom; kingdom of heaven, fellowship, Shechinah; book of Yetsirah; some general features of the Zohar mysticism; ten Sefirot; the soul.

CONTENTS
Introduction
I. Some early elements: Essenism
II. The Merkabah (Chariot) Mysticism
III. Philo: Metatron: Wisdom
IV. Kingdom of Heaven: Fellowship: Shechinah
V. The Book ‘Yetsirah’
VI. Some General Features of the ‘Zohar’ Mysticism
VII. The Ten Sefirot
VIII. The Soul
Concluding Note


Torrey How to Bring Men to Christ
is a manual for witnessing to the unsaved to lead them to Christ. It has hints, tips, and suggestions. 13 Chapters.
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pc10 Sexual Purity
is an exhortation to purity in sexual matters for the Christian. We look at various aspects of the issue.
Topics: It is not an impossible fight! | The Biblical Model | Homosexuality and Prostitution | Nudity and the Mind | Self-Stimulation | Resisting the Temptation.
Excerpts: Job 31:1 I made a covenant with mine eyes; why then should I think upon a maid? Job understood that sexual sin begins with the sight, and the seeing before desiring. Job made a covenant with himself, a commitment that he would not look on young women to desire them or to let his imagination run wild with them even their image or in his thoughts. Equally, Jesus taught us in Mat. 5:28 that even thinking sinful thoughts without doing them is as sinful as actually doing them. This is an amplification of Exo 20:17 “Thou shalt not covet thy neighbor’s wife”. David saw before taking (2Sam 11:2).
Fasting is to teach us that the body does not control over us, and this is exactly what is necessary for people with this problem. This sin is pinned to the thoughts, “for as he thinketh in his heart, so is he” Pro 23:7. “I can do all things through Christ which strengtheneth me” Phil 4:13.

Read the Tract: pc10 Sexual Purity.

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